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Hitchens argued that unfettered free speech and inquiry would always make civil society stronger. When he wrote the introduction to his collection of essays For the Sake of Argument in 1993, he had a specific left-wing tradition in mind: the left of Orwell and Victor Serge and C.L.R. James, which simultaneously opposed Stalinism, fascism, and imperialism in the twentieth century, and which stood for “individual and collective emancipation, self-determination and internationalism.”

he argued that these values are for export. Hitchens believed in universal human rights. This is why, at a time when his comrades were still manning the barricades against the “imperial” West after the Cold War, he argued that the North Atlantic Treaty Organization should intervene to stop a genocidal assault on Bosnia. It’s why he argued that American power could be used to defend human rights and promote democracy.

He didn’t just despise religion because he regarded it as a form of totalitarianism—he also recognized that it’s an infinitely replenishable wellspring of tribal hatred.

He also opposed identity politics, because he didn’t think our social and civic lives should be reduced to rigid categories based on melanin, X chromosomes, and sexuality.

He recognized that the Enlightenment values of individual rights, freedom of expression and conscience, humanism, pluralism, and democracy are universal—they provide the most stable, just, and rational foundation for any civil society, whether they’re observed in America or Europe or Iraq.

As many on the Western left built their politics around incessant condemnations of their own societies as racist, exploitative, oligarchic, and imperialistic, Hitchens recognized the difference between self-criticism and self-flagellation.

Hitchens closes his book Why Orwell Matters with the following observation: “What he [Orwell] illustrates, by his commitment to language as the partner of truth, is that ‘views’ do not really count; that it matters not what you think, but how you think; and that politics are relatively unimportant, while principles have a way of enduring, as do the few irreducible individuals who maintain allegiance to them.”

One of the reasons Orwell accumulated many left-wing enemies in his time was the fact that his criticisms of his own “side” were grounded in authentic left-wing principles

he criticized the left-wing intellectuals who enjoy “seeing their own country humiliated” and “follow the principle that any faction backed by Britain must be in the wrong.” Among some of these intellectuals, Orwell wrote: “One finds that they do not by any means express impartial disapproval but are directed almost entirely against Britain and the United States. Moreover they do not as a rule condemn violence as such, but only violence used in defense of the Western countries.”

This is a predictable manifestation of what the American political theorist Michael Walzer calls the “default position” of the left: a purportedly “anti-imperialist and anti-militarist” position inclined toward the view that “everything that goes wrong in the world is America’s fault.”

the tendency to ignore and rationalize even the most egregious violence and authoritarianism abroad in favor of an obsessive emphasis on the crimes and blunders of Western governments has become a reflex.

Much of the left has been captured by a strange mix of sectarian and authoritarian impulses: a myopic emphasis on identitarianism and group rights over the individual; an orientation toward subjectivity and tribalism over objectivity and universalism; and demands for political orthodoxy enforced by repressive tactics like the suppression of speech.

These left-wing pathologies are particularly corrosive today because they give right-wing nationalists and populists on both sides of the Atlantic—whose rise over the past several years has been characterized by hostility to democratic norms and institutions, rampant xenophobia, and other forms of illiberalism—an opportunity to claim that those who oppose them are the true authoritarians.

He understood that the left could only defeat these noxious political forces by rediscovering its best traditions: support for free expression, pluralism, and universalism—the values of the Enlightenment.

He believed in the concept of global citizenship, which is why he firmly supported international institutions like the European Union

Despite the pervasive idea that Hitchens exchanged one set of convictions for another by the end of his life, his commitment to his core principles never wavered.

[Science fiction’s influence]…leaves us facing a future we were all warned about, courtesy of dystopian novels mistaken for instruction manuals…[T]he billionaires behind the steering wheel have mistaken cautionary tales and entertainments for a road map, and we’re trapped in the passenger seat.

t even then it would be hard to argue exogeneity, since censorship is a response to society’s values as well as a potential cause of them.

Stross is alleging that the billionaires are getting Gernsback and Campbell’s intentions exactly right. His problem is simply that Gernsback and Campbell were kind of right-wing, at least by modern standards, and he’s worried that their sci-fi acted as propaganda for right-wing ideas.

The question of whether literature has a political effect is an empirical one — and it’s a very difficult empirical one. It’s extremely hard to test the hypothesis that literature exerts a diffuse influence on the values and preconceptions of the citizenry

I think Stross really doesn’t come up with any credible examples of billionaires mistaking cautionary tales for road maps. Instead, most of his article focuses on a very different critique — the idea that sci-fi authors inculcate rich technologists with bad values and bad visions of what the future ought to look like:

I agree that the internet and cell phones have had an ambiguous overall impact on human welfare. If modern technology does have a Torment Nexus, it’s the mobile-social nexus that keeps us riveted to highly artificial, attenuated parasocial interactions for every waking hour of our day. But these technologies are still very young, and it remains to be seen whether the ways in which we use them will get better or worse over time.

There are very few technologies — if any — whose impact we can project into the far future at the moment of their inception. So unless you think our species should just refuse to create any new technology at all, you have to accept that each one is going to be a bit of a gamble.

As for weapons of war, those are clearly bad in terms of their direct effects on the people on the receiving end. But it’s possible that more powerful weapons — such as the atomic bomb — serve to deter more deaths than they cause

yes, AI is risky, but the need to manage and limit risk is a far cry from the litany of negative assumptions and extrapolations that often gets flung in the technology’s directio

I think the main problem with Harper’s argument is simply techno-pessimism. So far, technology’s effects on humanity have been mostly good, lifting us up from the muck of desperate poverty and enabling the creation of a healthier, more peaceful, more humane world. Any serious discussion of the effects of innovation on society must acknowledge that. We might have hit an inflection point where it all goes downhill from here, and future technologies become the Torment Nexuses that we’ve successfully avoided in the past. But it’s very premature to assume we’ve hit that point.

I understand that the 2020s are an exhausted age, in which we’re still reeling from the social ructions of the 2010s. I understand that in such a weary and fearful condition, it’s natural to want to slow the march of technological progress as a proxy for slowing the headlong rush of social progress

And I also understand how easy it is to get negatively polarized against billionaires, and any technologies that billionaires invent, and any literature that billionaires like to read.

But at a time when we’re creating vaccines against cancer and abundant clean energy and any number of other life-improving and productivity-boosting marvels, it’s a little strange to think that technology is ruining the world

The dystopian elements of modern life are mostly just prosaic, old things — political demagogues, sclerotic industries, social divisions, monopoly power, environmental damage, school bullies, crime, opiates, and so on

“Politics, Democratic or Republican, were not particularly important,” said Tom Harman, a former Republican state senator who got his start on the city council in the 1990s. “People didn’t run on party preference. They ran on what they could do in the community and how they could make the city a better place to live.”

It had long been a destination for surfing, but officials in the ’90s began leaning into that reputation to court the tourism industry. Huntington Beach became “Surf City USA,” a moniker pulled from a chart-topping song.

Two high-profile acts of white-supremacist violence — the shooting of a Black man in 1994, and the stabbing of a Native American man two years later — prompted the city to crack down on the groups who had flocked from across Southern California.

City police stepped up patrols, the council passed a human dignity policy condemning hate crimes, and officials started a human relations commission to combat bigotry. Ken Inouye, the founding chair of that task force and a 51-year resident of Huntington Beach, said residents from across the city “came together because we knew we were better than that.”

Both efforts were reversed when the current Republican majority took over the council.

In recent decades, sweeping demographic change has pushed Orange County to the left. But those shifts have been more subtle in Huntington Beach, and the city has retained its rightward lean. Unlike the county’s other largest cities, most residents are White and Republicans still account for the plurality of Huntington Beach’s registered voters.

During Donald Trump’s presidency, residents bridled at California’s pandemic restrictions, much as Trump did. Fierce protests became common, with crowds clogging the pier and Pacific Coast Highway to shout down coronavirus precautions or cheer Trump. Some of the rallies were organized by white-supremacist groups and turned violent.

Another inflection point came in 2021, when former mixed martial arts fighter and hard-right council member Tito Ortiz resigned from his post and the remaining members appointed a Democrat, Rhonda Bolton, in his stead. The move infuriated city Republicans, who wanted Ortiz replaced with an ideological equal.

“The tone of political rhetoric has gotten coarser and sillier as time has worn on,” she said. “And Huntington Beach is a reflection of what’s happening nationally.”

Carol Daus, who has lived in the city nearly three decades, said the council’s focus on contentious cultural debates has divided the community, pitting neighbors against neighbors. One example of the acrimony: Protect HB has hung posters across the city urging a “No” vote on the March ballot measures, but some 40 of those signs were recently vandalized with large green “Yes” stickers.

“This city during the past several years, following the Trump administration and covid lockdown, was like a volcano ready to explode,” Daus said. “And now it has.”

“I feel duped,” said Sue Welfringer, a longtime Huntington Beach resident and registered Republican. She voted for the four-person conservative slate because she liked their stances on homelessness and limiting development, but mostly she appreciated that they got along with each other.

“I almost don’t even want to vote at all because I don’t want to make another terrible mistake I regret,” said Welfringer, who opposes the council’s stances on issues like LGBTQ rights and voter ID. “I feel like they had a hidden agenda. And now I’m also worried what else is on their hidden agenda. I’m afraid to know what big issue is next.”

“Ideally, it would be wonderful if we could just focus on the roads and infrastructure,” he said. “But I think we’re in a time now where there really isn’t any such thing as a nonpartisan local focus anymore.”

But this dynamic has turned city council meetings into routine spectacles, where public comment drags on for hours and speakers hurl invectives at the seven members sitting on the dais.

Butch Twining, a candidate for city council, is one of three conservatives looking to build on the Republican majority, campaigning as a slate to replace Bolton and the council’s other two liberal members in November. A victory would give conservatives a 7-0 vise grip on the council.

Soros in particular has been the target of vicious hate, despite his tireless work to free Eastern Europeans from Soviet subjugation, save countless lives in Sarajevo during Yugoslavia’s civil war, and provide scholarships to black South Africans during the height of apartheid. This type of work should be lauded, yet Trump and his enablers are quick to cast Soros in the leading role of an imaginary plot to dominate global affairs.

“This is the longest-running anti-Semitic trope that we have in history, and the trope against Mr. Soros, George Soros, was also created for political purposes,” Hill noted. “It’s an absolute outrage.”

Simply put, Trump and his allies are so eager to double down on divisive politics that they will embrace anti-Semitic conspiracy theories. Driving people at society’s fringes to believe that Jews are somehow detrimental to the nation helps pave the way to violent acts such as the mass shootings at synagogues in Pittsburgh in 2018 and Poway, California in 2019.

It starts with toning down the rhetoric, condemning any dog-whistling as dead wrong, and not only remembering but emphasizing that we’re all Americans, even as we navigate the difficult waters of impeachment. Protecting and defending the Constitution against all enemies, foreign and domestic, is expressly at odds with letting hate infiltrate our politics.

We respect and protect our neighbors and we reject prejudice. That’s not a partisan thing to do; it’s the human thing, the right thing to do.

The Islamic extremist group has carried out mass abduction of students before. The most serious took place in April 2014, when more than 270 schoolgirls were taken from their dormitory at the Government Secondary School

In the audio message about Friday’s attack, Shekau said his group abducted the schoolboys because Western education is against the tenets of Islam.

If Boko Haram is proven to be behind the abduction, it could mean a new wave of religious extremism is on the rise in Nigeria.

The International Criminal Court’s chief prosecutor last week said a probe has found enough evidence to merit opening a full-scale inquiry into allegations of war crimes and crimes against humanity by Boko Haram extremists as well as into charges that Nigerian government forces have also perpetrated abuses.

I had gone to graduate school in Lebanon, then moved back there in an attempt to better understand how Hezbollah had evolved into Israel’s most capable foe. My research revealed as much about Israeli missteps and weaknesses as it did about Hezbollah’s strengths.

If Israel is going to have any strategic success against Hamas, it needs to do three things differently from conflicts past.

Hezbollah took everything Israel could throw at it for a month and was still standing.

As noted earlier, Israel has an unfortunate tendency to lay out maximalist goals—very often for domestic consumption—that it then fails to meet

In 2006, for example, Israel’s then–prime minister, Ehud Olmert, told the country he was going to destroy Hezbollah, return the bodies of two Israeli prisoners, and end the rocket attacks on Israel.

Israel did none of the three. And although Lebanon was devastated, and Hezbollah’s leader, Hassan Nasrallah, publicly apologized for the raid that started the conflict, most observers had little doubt about who had won the conflict.

Strategic Humility

Hezbollah clearly does not want to enter this conflict in any meaningful way. It knows that the pressure will grow to do so if Israel has any real success in Gaza, but for the moment, it doubts that Israel will accomplish any such thing.

Nasrallah addressed the Arabic-speaking world for the first time since the start of this conflict on Friday. Significantly, he declared that although fighting still rages, Hamas became the conflict’s winner as soon as Israel claimed that it would destroy the militant group, which he confidently predicted it would not.

As Eliot Cohen has pointed out, the other side also has maximalist goals. Hamas and Hezbollah want nothing less than the destruction of Israel. But they are in no rush.

that Israel will destroy Hamas. That just isn’t going to happen, especially because no one has any idea who, or what, should replace Hamas in Gaza. So tell the world what will happen—and how it will make Israel and the region safer.

Communications Discipline

One of the things that struck me was the almost profane way in which Israeli military spokespeople would often speak, to international audiences no less, about non-Israeli civilians

“Now we are at the stage in which we are firing into the villages in order to cause damage to property … The aim is to create a situation in which the residents will leave the villages and go north.”

The callousness with which Israeli spokespeople too often describe the human suffering on the other side of the conflict, the blunt way in which they described what many Americans would consider war crimes, never fails to offend international audiences not predisposed to have sympathy with Israeli war aims.

much like right-wing American politicians, who sometimes use inflammatory rhetoric about real or perceived U.S. enemies, Israeli officials often resort to language about adversaries and military operations that can be exceptionally difficult for their allies to defend on the international stage:

One minister casually muses about using nuclear weapons on Gaza; another claims that the Palestinians are a fictional people. One can safely assume that people will continue accusing the Israeli government of including genocidal maniacs when they can point to officials in that government talking like, well, genocidal maniacs.

Israel needs to develop a clear communications plan for its conflicts and to sharply police the kind of language that doesn’t go over as well in Johannesburg or Jordan as it does in Jerusalem.

Focus on Iran

Few people have any interest in a regional war. The economic consequences alone would be dire. But had I been in Israel’s position on October 8, I might have been sorely tempted to largely ignore Gaza—where even the best-trained military would struggle to dislodge Hamas without killing tens of thousands of innocent civilians—and focus my efforts much farther east

Israel nevertheless needs to find a way to change Iran’s strategic calculus. Otherwise, Hamas and Hezbollah will only grow stronger.

It includes and rests upon a critical redefinition of what is known as “sex.” We usually think of this as simply male or female, on biological grounds (as opposed to a more cultural notion of gender). But the Equality Act would define “sex” as including “gender identity,” and defines “gender identity” thus: “gender-related identity, appearance, mannerisms, or characteristics, regardless of the individual’s designated sex at birth.”

What the radical feminists are arguing is that the act doesn’t only blur the distinction between men and women (thereby minimizing what they see as the oppression of patriarchy and misogyny), but that its definition of gender identity must rely on stereotypical ideas of what gender expression means. What, after all, is a “gender-related characteristic”? It implies that a tomboy who loves sports is not a girl interested in stereotypically boyish things, but possibly a boy trapped in a female body

So instead of enlarging our understanding of gender expression — and allowing maximal freedom and variety within both sexes — the concept of “gender identity” actually narrows it, in more traditional and even regressive ways. What does “gender-related mannerisms” mean, if not stereotypes?

it bans single-sex facilities like changing, dressing, or locker rooms, if sex is not redefined to include “gender identity.” This could put all single-sex institutions, events, or groups in legal jeopardy. It could deny lesbians their own unique safe space, free from any trace of men

This is the deeply confusing and incoherent aspect of the entire debate. If you abandon biology in the matter of sex and gender altogether, you may help trans people live fuller, less conflicted lives; but you also undermine the very meaning of homosexuality.

If you follow the current ideology of gender as entirely fluid, you actually subvert and undermine core arguments in defense of gay rights. “A gay man loves and desires other men, and a lesbian desires and loves other women,” explains Sky Gilbert, a drag queen. “This defines the existential state of being gay. If there is no such thing as ‘male’ or ‘female,’ the entire self-definition of gay identity, which we have spent generations seeking to validate and protect from bigots, collapses.”

Boot argues that the U.S. should literally be the world’s policeman: “U.S. troops are … policing the frontiers of the Pax Americana. Just as the police aren’t trying to eliminate crime, so troops are not trying to eliminate terrorism but, instead, to keep it below a critical threshold that threatens the United States and our allies.”

We can respect the right of certain people to be identified as the gender they believe they are, and to remove any discrimination against them, while also seeing biology as a difference that requires a distinction.

We can believe in nature and the immense complexity of the human mind and sexuality. We can see a way to accommodate everyone to the extent possible, without denying biological reality. Equality need not mean sameness.

We just have to abandon the faddish notion that sex is socially constructed or entirely in the brain, that sex and gender are unconnected, that biology is irrelevant, and that there is something called an LGBTQ identity, when, in fact, the acronym contains extreme internal tensions and even outright contradictions.

What we may not be able to do for much longer is work profitably. If a universal basic income emerges, or if technology renders our bodies and minds unnecessary for the success of our societies, we will still need to work, to do things. But we will almost certainly have to to reimagine what work is like, what work outside of the motives of profit or efficiency can mean, what value we attach to what we do each day, and how we do it.

The world we live in is a product of a capitalism that has made us all immeasurably better off, even as it has made us more and more unequal. But that world is clearly beginning to repeal itself, to render unnecessary the vast bulk of humanity’s labor, and the vast capitalist system has only existed for a blink of an eye in humanity’s long history. We are fools if we think it will go on forever. We will have to generate a new culture of work

In fact, Boot deserves great kudos for his honesty. Richard Haass, the Pope of the Blob, deserves credit too for recognizing that “the situation on the ground is something of a slowly deteriorating stalemate … Although the U.S. and its European partners cannot expect to win the war or broker a lasting peace, it should be possible to keep the government alive and carry on the fight against terrorists.” How’s that for a pep talk!

There is a solution to this knotted paradox. We can treat different things differently. We can accept that the homosexual experience and the transgender experience are very different, and cannot be easily conflated. We can center the debate not on “gender identity” which insists on no difference between the trans and the cis, the male and the female, and instead focus on the very real experience of “gender dysphoria,” which deserves treatment and support and total acceptance for the individuals involved.

My guess is that this ever-extending police project is unstoppable in the foreseeable future. And that is true of most empires: They never unwind voluntarily. They devolve into stalemates, and collapse only when the imperial power has so bankrupted itself morally, politically, and financially that the only choice is defeat at a time not of our choosing.

what happens when an extraordinarily rich society can’t find enough new ideas that justify investing all its stockpiled wealth. We inflate bubbles and then pop them, invest in Theranos and then repent, and the supposed cutting edge of capitalism is increasingly defined by technologies that have almost arrived, business models that are on their way to profitability, by runways that go on and on without the plane achieving takeoff.

what this tells us, unfortunately, is that 21st-century growth and innovation are not at all that we were promised they would be.

slowly compounding growth is not the same as dynamism. American entrepreneurship has been declining since the 1970s: Early in the Jimmy Carter presidency, 17 percent of all United States businesses had been founded in the previous year; by the start of Barack Obama’s second term, that rate was about 10 percent. In the late 1980s, almost half of United States companies were “young,” meaning less than five years old; by the Great Recession, that share was down to only 39 percent, and the share of “old” firms (founded more than 15 years ago) rose from 22 percent to 34 percent over a similar period

From World War II through the 1980s, according to a recent report from Senator Marco Rubio’s office, private domestic investment often approached 10 percent of G.D.P.; in 2019, despite a corporate tax cut intended to get money off the sidelines, the investment-to-G.D.P. ratio was less than half of that.

This suggests that the people with the most experience starting businesses look around at their investment opportunities and see many more start-ups that resemble Theranos than resemble Amazon, let alone the behemoths of the old economy.

the dearth of corporate investment also means that the steady climb of the stock market has boosted the wealth of a rentier class — basically, already-rich investors getting richer off dividends — rather than reflecting surging prosperity in general.

In 2017 a group of economists published a paper asking, “Are Ideas Getting Harder to Find?” The answer was a clear yes: “We present a wide range of evidence from various industries, products, and firms showing that research effort is rising substantially while research productivity is declining sharply.”

In his 2011 book “The Great Stagnation,” Tyler Cowen cited an analysis from the Pentagon physicist Jonathan Huebner, who modeled an innovations-to-population ratio for the last 600 years: It shows a slowly ascending arc through the late 19th century, when major inventions were rather easy to conceive and adopt, and a steepening decline ever since, as rich countries spend more and more on research to diminishing returns.

the trends reveal a slowdown, a mounting difficulty in achieving breakthroughs — a bottleneck if you’re optimistic, a ceiling if you aren’t

the relative exception, the internet and all its wonders, highlights the general pattern.

The Northwestern University economist Robert Gordon, one of the most persuasive theorists of stagnation, points out that the period from 1840 to 1970 featured dramatic growth and innovation across multiple arenas — energy and transportation and medicine and agriculture and communication and the built environment.

in the last two generations, progress has become increasingly monodimensional — all tech and nothing else.

Take a single one of the great breakthroughs of the industrial age — planes and trains and automobiles, antibiotics and indoor plumbing — and it still looms larger in our everyday existence than all of the contributions of the tech revolution combined.

We used to travel faster, build bigger, live longer; now we communicate faster, chatter more, snap more selfies.

With this stagnation comes social torpor. America is a more peaceable country than it was in 1970 or 1990, with lower crime rates and safer streets and better-behaved kids

it’s also a country where that supposedly most American of qualities, wanderlust, has markedly declined: Americans no longer “go west” (or east or north or south) in search of opportunity the way they did 50 years ago; the rate at which people move between states has fallen from 3.5 percent in the early 1970s to 1.4 percent in 2010. Nor do Americans change jobs as often as they once did.

Meanwhile, those well-behaved young people are more depressed than prior cohorts, less likely to drive drunk or get pregnant but more tempted toward self-harm

For adults, the increasingly legal drug of choice is marijuana, whose prototypical user is a relaxed and harmless figure — comfortably numb, experiencing stagnation as a chill good time.

then there is the opioid epidemic, whose spread across the unhappiest parts of white America passed almost unnoticed in elite circles for a while because the drug itself quiets rather than inflames, supplying a gentle euphoria that lets its users simply slip away, day by day and bit by bit, without causing anyone any trouble

In the land of the lotus eaters, people are also less likely to invest in the future in the most literal of ways. The United States birthrate was once an outlier among developed countries, but since the Great Recession, it has descended rapidly, converging with the wealthy world’s general below-replacement norm.

This demographic decline worsens economic stagnation; economists reckoning with its impact keep finding stark effects. A 2016 analysis found that a 10 percent increase in the fraction of the population over 60 decreased the growth rate of states’ per capita G.D.P. by 5.5 percent.

This doesn’t excuse the grifting or the rage stoking, especially presidential grifting and rage stoking, and it doesn’t make the mass shootings, when they come, any less horrific. But it’s important context for thinking about whether online politics is really carrying our society downward into civil strife

This feedback loop — in which sterility feeds stagnation, which further discourages childbearing, which sinks society ever-deeper into old age — makes demographic decline a clear example of how decadence overtakes a civilization

Both populism and socialism, Trump and Bernie Sanders, represent expressions of discontent with decadence, rebellions against the technocratic management of stagnation that defined the Obama era.

in practical terms the populist era has mostly delivered a new and deeper stalemate. From Trump’s Washington to the capitals of Europe, Western politics is now polarized between anti-establishment forces that are unprepared to competently govern and an establishment that’s too disliked to effectively rule.

The hysteria with which we’re experiencing them may represent nothing more than the way that a decadent society manages its political passions, by encouraging people to playact extremism, to re-enact the 1930s or 1968 on social media, to approach radical politics as a sport, a hobby, a kick to the body chemistry, that doesn’t put anything in their relatively comfortable late-modern lives at risk.

The terrorist in 21st-century America isn’t the guy who sees more deeply than the rest; he’s the guy who doesn’t get it, who takes the stuff he reads on the internet literally in a way that most of the people posting don’t

once we crossed over into permanent below-replacement territory, the birth dearth began undercutting the very forces (youth, risk -taking, dynamism) necessary for continued growth, meaning that any further gains to individual welfare are coming at the future’s expense.

It suggests that the virtual realm might make our battles more ferocious but also more performative and empty; and that online rage is a steam-venting technology for a society that is misgoverned, stagnant and yet, ultimately, far more stable than it looks on Twitter

in the real world, it’s possible that Western society is leaning back in an easy chair, hooked up to a drip of something soothing, playing and replaying an ideological greatest-hits tape from its wild and crazy youth.

Human beings can still live vigorously amid a general stagnation, be fruitful amid sterility, be creative amid repetition. And the decadent society, unlike the full dystopia, allows those signs of contradictions to exist

The last hundred-odd years of Western history offer plenty of examples of how the attempt to throw off decadence can bring in far worse evils, from the craving for Meaning and Action that piled corpses at Verdun and Passchendaele, to the nostalgic yearning for the Cold War that inspired post-9/11 crusading and led to a military quagmire in the Middle East.

So you can even build a case for decadence, not as a falling-off or disappointing end, but as a healthy balance between the misery of poverty and the dangers of growth for growth’s sake

A sustainable decadence, if you will, in which the crucial task for 21st-century humanity would be making the most of a prosperous stagnation: learning to temper our expectations and live within limits; making sure existing resources are distributed more justly; using education to lift people into the sunlit uplands of the creative class; and doing everything we can to help poorer countries transition successfully into our current position

this argument carries you only so far. Even if the dystopia never quite arrives, the longer a period of stagnation continues, the narrower the space for fecundity and piety, memory and invention, creativity and daring.

So decadence must be critiqued and resisted

by the hope that where there’s stability, there also might eventually be renewal,

The next renaissance will be necessarily different, but realism about our own situation should make us more inclined, not less, to look and hope for one — for the day when our culture feels more fruitful, our politics less futile and the frontiers that seem closed today are opened once again.

Former reeducation camp detainees have told CNN they experienced political indoctrination and abuse inside the camps, such as food and sleep deprivation and forced injections.

CNN reporting has also found that some Uyghur women were forced to use birth control and undergo sterilization as part of a deliberate attempt to push down birth rates among minorities in Xinjiang.

China denies allegations of such human rights abuses in Xinjiang. It has insisted that its reeducation camps are necessary for preventing religious extremism and terrorism in the area,

Bates said -- apparently referring to a claim by former national security advisor John Bolton that Trump previously encouraged Chinese President Xi Jinping to continue building detainment camps in Xinjiang.

The treatment of Uyghurs and other minorities in Xinjiang has been widely condemned by the international community. In July 2019, twenty-two countries including Japan and the UK signed a letter urging China to end its "mass arbitrary detentions and related violations" and called on Beijing to allow UN experts to access the region.

Earlier this month, the US also banned imports of cotton products and tomatoes produced in Xinjiang over forced labor concerns.

Not only have pro-Palestinian rallies been stopped or broken up by police

ermany’s unwavering official support for the Israeli government’s actions leaves scant room for humanity. It is also counter-productive, serving to spread fear, Islamophobia and, yes, antisemitism

In addition to banning Hamas-related symbols schools are now free to also ban “symbols, gestures and expressions of opinion that do not yet reach the limit of criminal liability”, which includes the keffiyeh, the Palestinian flag and “free Palestine” stickers and badges.

The stifling of opposition to the killing of civilians in Gaza even extends to Jewish people. A Jewish Israeli woman who held up a placard in a Berlin square calling for an end to violence was approached by German police in a matter of seconds and taken away in a police van. She was later released. Anyone showing solidarity with Palestinians is automatically suspected of being a tacit Hamas sympathiser.

German education senator Katharina Günther-Wünsch has also sent out an email to schools saying that “any demonstrative behaviour or expression of opinion that can be understood (italics are mine) as approving the attacks against Israel or supporting the terrorist organisations that carry them out, such as Hamas or Hezbollah, represents a threat to school peace in the current situation and is prohibited

Having grown up in the shadow of collective guilt for Nazi war crimes, many German intellectuals seem almost to welcome an opportunity to atone for ancestral sins. The atonement, of course, will fall on the backs of Palestinian children.

It should come under the “stating the obvious” category, but still has to be underlined: historically, Islamophobia has only led to more terrorism. Having grown up in Bosnia, I can tell you with absolute certainty that the vicious circle is never-ending. There is always another dead body to be weaponised.

Living in Germany, I see it as my human responsibility to call it out for its one-sidedness, its hypocrisy and its acquiesence in the ethnic cleansing of Gaza. Walking by Lucie’s stone every day, I am reminded of that responsibility. I am reminded of what silence can do and how long it can haunt a place and a people. I come from a silent place soaked in blood. I never thought I would feel that same silence in Germany.

I am appalled by Hamas’s actions and offer my thoughts for their victims, but I have no say in what they do. None of my taxes go to the funding of Hamas. Some of my taxes, however, do fund the bombing of Gaza. In the period between 2018 and 2022, Israel imported $2.7bn-worth of weapons from the US and Germany.

Either you are against fascism in all its forms, or you’re a hypocrite. You condemn a terrorist organisation as well as the terrorism committed by a government

although African Americans make up the majority of drug arrests, they are not more likely to use drugs or sell them.

ACLU report finding blacks to be 3.73 times more likely to be arrested for possession than whites.

Another study from the Justice Policy Institute found 18- to 29-year old African Americans to be hit with higher bail than both whites and Latinos.

prosecutors pursue mandatory minimum charges against blacks at a rate of 2:1 when compared to whites with similar crimes. The number helps explain why 57 percent of state prison law violators and 77 percent of federal are minorities.

All three were found of guilty of high treason and sentenced to death.

The story of the White Rose did make it to the front, where it inspired soldiers who were opposed to the regime. But the hope that its members had of inspiring their fellow citizens was not fulfilled. Their call was ignored.

We are far from the darkness of fascism, but we do ourselves a service by remembering the sad but noble story of these beautiful souls on the anniversary of their tragic sacrifice.

Interpol’s constitution tries to guard against this by forbidding “any intervention or activities of a political, military, religious or racial character.”

Among other things, the act sanctions wealthy associates of Russian President Vladimir Putin, and is by many accounts uniquely enraging to the Russian government.)

A Spanish court ultimately rejected Russia’s extradition request, but not until after Silaev had spent eight days in prison and six months fighting a legal battle in Spain.

But ultimately the international justice system is only as good as the countries writing and enforcing the laws—and some notions of “justice” are not fit for export overseas.

Did they want the hookup culture to go away—might they prefer the mores of an earlier age, with formal dating and slightly more obvious rules? This question, each time, prompted a look of horror. Reform the culture, maybe, teach women to “advocate for themselves”—a phrase I heard many times—but end it? Never.

“I would never come down on the hookup culture,” she said. “Plenty of women enjoy having casual sex.”

at this university, and even more so at other, more prestigious universities they studied, they found the opposite: women who were managing their romantic lives like savvy headhunters. “The ambitious women calculate that having a relationship would be like a four-credit class, and they don’t always have time for it, so instead they opt for a lighter hookup,”

The sexual culture may be more coarse these days, but young women are more than adequately equipped to handle it, because unlike the women in earlier ages, they have more-important things on their minds, such as good grades and intern­ships and job interviews and a financial future of their own.

The most patient and thorough research about the hookup culture shows that over the long run, women benefit greatly from living in a world where they can have sexual adventure without commitment or all that much shame, and where they can enter into temporary relation­ships that don’t get in the way of future success.

what emerged from four years of research was the sense that hooking up was part of a larger romantic strategy, part of what Armstrong came to think of as a “sexual career.” For an upwardly mobile, ambitious young woman, hookups were a way to dip into relationships without disrupting her self-development or schoolwork. Hookups functioned as a “delay tactic,” Armstrong writes, because the immediate priority, for the privileged women at least, was setting themselves up for a career.

The women still had to deal with the old-fashioned burden of protecting their personal reputations, but in the long view, what they really wanted to protect was their future professional reputations. “Rather than struggling to get into relationships,” Armstrong reported, women “had to work to avoid them.”

Many did not want a relationship to steal time away from their friendships or studying.

Most of the women considered success stories by their dormmates had a revelation and revised their plan, setting themselves on what was universally considered the path to success. “Now I’m like, I don’t even need to be getting married yet [or] have kids,” one of the less privileged women told the researchers in her senior year.

One of the great crime stories of the past 20 years, meanwhile, is the dramatic decline of rape and sexual assault. Between 1993 and 2008, the rate of those crimes against females dropped by 70 percent nationally.

The hookup culture opened her horizons. She could study and work and date, and live on temporary intimacy. She could find her way to professional success, and then get married.

Does this mean that in the interim years, women are living a depraved, libertine existence, contributing to the breakdown of social order? Hardly. In fact, women have vastly more control over their actions and appetites than we have been led to believe

You could even say that what defines this era is an unusual amount of sexual control and planning

She is up to about 20,000 responses—the largest sample to date. In her survey, college seniors report an average of 7.9 hookups over four years, but a median of only five. (“Hookups” do not necessarily involve sex; students are instructed to use whatever definition their friends use.)

Researchers guess that about a quarter of college kids skip out on the hookup culture altogether, while a similar number participate with gusto—about 10 hookups or more (the lax­titutes?).

For the majority in the middle, the hookup culture is a place to visit freshman year, or whenever you feel like it, or after you’ve been through a breakup

Most important, hookups haven’t wrecked the capacity for intimacy. In England’s survey, 74 percent of women and about an equal number of men say they’ve had a relationship in college that lasted at least six months.

Equal numbers of men and women—about half—report to England that they enjoyed their latest hookup “very much.”

About 66 percent of women say they wanted their most recent hookup to turn into something more, but 58 percent of men say the same—not a vast difference

Almost all of the college women Armstrong and Hamilton interviewed assumed they would get married, and were looking forward to it. In England’s survey, about 90 percent of the college kids, male and female, have said they want to get married.

Zoom out, and you see that for most women, the hookup culture is like an island they visit, mostly during their college years and even then only when they are bored or experimenting or don’t know any better. But it is not a place where they drown.

We’ve landed in an era that has produced a new breed of female sexual creature, one who acknowledges the eternal vulnerability of women but, rather than cave in or trap herself in the bell jar, instead looks that vulnerability square in the face and then manipulates it in unexpected, and sometimes hilarious, ways

The hookup culture is too bound up with everything that’s fabulous about being a young woman in 2012—the freedom, the confidence, the knowledge that you can always depend on yourself. The only option is what Hannah’s friends always tell her—stop doing what feels awful, and figure out what doesn’t.

Ultimately, the desire for a deeper human connection always wins out, for both men and women. Even for those business-school women, their hookup years are likely to end up as a series of photographs, buried somewhere on their Facebook page, that they do or don’t share with their husband—a memory that they recall fondly or sourly, but that hardly defines them.

Death now comes daily to Europe’s beaches. How is this tolerable?

President Bashar al-Assad and cronies stand accused of a wide range of war crimes and crimes against humanity. Civilians, rescuers, health workers and hospitals are routinely (and illegally) targeted. The International Criminal Court is stymied by Russian and Chinese vetoes

Repeated regime use of banned chemical weapons in defiance of global treaties has grave international ramifications.

Russia has repeatedly hindered investigations, while the US has ignored its own “red lines”. As a result, the 1993 Chemical Weapons Convention is seriously weakened.

A lasting beneficiary of the war is Islamic State (Isis), which overran territory in Syria and Iraq in 2014. While an international coalition eventually crushed the caliphate, Isis was behind many terrorist attacks in Europe in 2014-17.

The war has marked a clear shift in the Middle East balance of power from the US to Russia. After Barack Obama declined to intervene militarily, Vladimir Putin, Russia’s president, filled the ensuing power vacuum in 2015 – and probably saved Assad’s regime. Joe Biden’s main concern is deterring pro-Iranian militia and jihadists – witness last month’s limited air strikes. The UN-led peace process collapsed in January – and Biden seems to think it’s too late to save Syria. It would be great to be proved wrong.

Western states initially expressed sympathy for attempts to overthrow dictators and authoritarian regimes in Tunisia, Bahrain, Egypt, Libya, Yemen and Syria in 2010-12. But as events turned unpredictable and Islamists got involved, the west backed away. The window that briefly opened on peaceful reform in the Arab world slammed shut. The cause of global democracy was a big loser. Syria symbolises its defeat.

Israel worries about the build-up of Iranian Revolutionary Guard and pro-Tehran armed forces in Syria and Lebanon. It has launched hundreds of air strikes on Iran-linked targets there, and has urged the US to do likewise

The failure to end the war has done enormous damage to international institutions. The UN security council in particular has been severely discredited. So, too, have UN peacemaking efforts. Yet if the UNSC’s “big five” had really wanted to stop the conflict, there is little doubt that, acting together, they could have done so. That they did not even try is the Syrian war’s most shameful legacy.

The deadly assault on the Capitol is also reviving the idea of creating a new federal crime of domestic terrorism.

Critics say the no-fly list is bloated and often ineffective since it has information that can be wrong or out of date. The list has provoked lawsuits from Muslims who allege they were put on the list because of racial profiling.

"These insurrectionists, many of whom are at large, should not be able to hop on a flight," Schumer said at a news conference this week.

"The reason there's not such a crime is that there's concern, and it's legitimate, that such a statute could be used to squelch free expression," Nojeim said.

"It would be a shame if the response to poor policing was to give the police more authority that would infringe on civil liberties," Nojeim said.

This week, Omar tweeted: "We cannot simply expand the tools that have oppressed Black and Brown people. The answer is not a broader security structure, or a deeper police state. We have to stay rooted in a love of justice and of human rights and of civil liberties as we seek accountability."

FBI officials wouldn't confirm whether they are using facial-recognition tools to help identify members of the mob that stormed the Capitol. But civil rights lawyers have a hunch they are.

he began a law career in Americus, an old Confederate cotton town and the seat of Sumter County, about 140 miles south of Atlanta. Sumter has for decades played an important role in liberal Georgia’s sense of possibility. A multiracial Christian commune, Koinonia Farm, was founded there in the 1940s. Jimmy Carter lives in the tiny town of Plains, and the nonprofit Habitat for Humanity, founded by a Koinonia family, is headquartered in Americus

Before it fell away, Mr. Calhoun’s white progressivism had a homegrown flavor, steeped in Georgia’s history, countercultural currents and higher education system. He preached criminal justice reform and broadcast his support for Hillary Clinton.

Then came his abrupt turn, and a headlong descent into some of the darkest places in Georgia history. He peppered his social media posts with racial slurs, referring to Vice President Kamala Harris as a “fake negro.” He saluted the Confederacy, and he seemed to thirst for civil war.

He was not an unlettered man: In his years at school, Mr. Calhoun had written a master’s thesis on the historiography of Napoleon’s peninsular war and had attended a law seminar in Belgium. His profile — a well-educated, white-collar white man — matched that of some of the other Georgians who stormed the U.S. Capitol on Jan. 6

The crowd that came from Georgia included a 53-year-old investment portfolio manager and a 65-year-old accountant. It included Cleveland Grover Meredith Jr., 51, a successful business owner who graduated from an elite Atlanta prep school, who was arrested in Washington the day after the riot with guns, hundreds of rounds of ammunition and a phone with his text messages about “putting a bullet” into Speaker Nancy Pelosi’s head.

Black residents in Sumter make up a reliable Democratic base, while whites are often divided, as one local put it, between liberal “come heres,” like Habitat employees, and conservative, locally raised, “been heres.”

while Mr. Calhoun’s politics had changed drastically, Mr. Lankford said, his personality had not.“He’s the same old banty rooster, just on the other side of the fence,” Mr. Lankford said.

After the 2016 election, an old friend, Bob Fortin, remembers Mr. Calhoun excoriating him for voting for Mr. Trump. “He cussed me out in his kitchen,” said Mr. Fortin, who said he later regretted his vote. “He made me feel like a complete ass.”

“I was a Democrat for 30 years,” he wrote in a recent social media post. The new gun control proposals changed that, he said. “I was called a white supremacist and a racist for defending the 2A,” he continued, using a shorthand for the Second Amendment. Given all that he had done as a lawyer for “justice,” he said, “that hurt my feelings a little. That’s when I became a Trump supporter.”

His conversion was total. By the fall of 2020 he was posting about a looming “domestic communist problem” and the “rioting BLM-Antifa crime wave.” Of Joe Biden, he wrote: “Hang the bastard.”

Old friends were baffled, and some grew nervous. “I’ll be slinging enough hot lead to stack you commies up like cordwood,” Mr. Calhoun wrote on Twitter in October. Then, a few days later: “Standing by, and when Trump makes the call, millions of heavily armed, pissed off patriots are coming to Washington.”

After the election, Mr. Calhoun held a small gun rights rally in town, and the violent posts continued, with talk of civil war, mounting heads on pikes and showing the Democratic congresswoman Ilhan Omar “what the bottom of the river looks like.” In December, a reporter for The Globe and Mail, a Canadian newspaper, found Mr. Calhoun buying a Confederate flag outside a Trump rally. “This is about independence and freedom,” Mr. Calhoun told the reporter, describing Trumpism and Southern secession as similarly justified fights against tyranny.

On Jan. 6, Mr. Calhoun’s posts showed he had made his way inside the U.S. Capitol with the mob. “The first of us who got upstairs kicked in Nancy Pelosi’s office door,” he wrote in one post. “Crazy Nancy probably would have been torn into little pieces, but she was nowhere to be seen.”

A week later, federal agents arrested him at his sister’s house in Macon, Ga., where he had stockpiled two AR-15-style assault rifles, two shotguns, a handgun, brass knuckles and hundreds of rounds of ammunition, according to the testimony of an F.B.I. agent.

Rev. Wright suggested that the racism deep at the root of Georgia’s history was still very much alive, even if white people, including some of those who saw themselves as progressive, did not want to admit it. “What President Trump did was allow it to bud and to grow,” he said. “A lot of people who had been suppressing it no longer felt that they had to suppress it.”

At Mr. Calhoun’s Jan. 21 court hearing in Macon, Charles H. Weigle, the federal magistrate judge, ruled that there was probable cause to believe that Mr. Calhoun had committed crimes when he stormed the Capitol.

A man who had committed such “extreme violence,” the judge said — who believed that it was his patriotic duty to take up arms and fight in a new civil war — constituted a danger to the community.The judge sent Mr. Calhoun back to jail.

that statement simply acknowledged the reality on the Security Council, where Russia wields a veto and has vowed to block any military action against Syria, its ally. But Mr. Obama’s decision to concede the point early in talks underscored his desire to forge a workable diplomatic compromise and avoid a strike that would be deeply unpopular at home.

Mr. Ban, in comments that he thought were private but that were inadvertently broadcast over an in-house United Nations television channel, said that Mr. Assad had “committed many crimes against humanity” during more than two years of civil war and that there would be a “process of accountability when everything is over.” Mr. Ban said he was “troubled” that the Security Council had not adopted any response, calling it “failure by the United Nations.”

When an event becomes news, there is often an implication that it is an exception—that the world is mostly working as it should and this event is newsworthy because it’s an aberration. If the race-related stories we see most often in the media are about personal bigotry, then our conception of racism is limited to the bigoted remarks or actions—racism becomes little more than uttering the n-word.

he came to see black respectability—the idea that, to succeed, African-Americans must stoically prevail against the odds and be “twice as good” as white people to get the same rights—as deeply immoral.

For Coates, true equality means “black people in this country have the right to be as mediocre as white people,” he says. “Not that individual black people will be as excellent, or more excellent, than other white people.”

he cites research that in 1860 slaves were the largest asset in the US economy. “It is almost impossible to think of democracy, as it was formed in America, without the enslavement of African-Americans,” he says. “Not that these things were bumps in the road along the way, but that they were the road.”

Another term for that road is “white supremacy.” This refers not so much to hate groups, but, as Coates defines it, a system of policies and beliefs that aims to keep African-Americans as “a peon class.”

To be “white” in this sense does not refer merely to skin color but to the degree that someone qualifies as “normal,” and thus worthy of the same rights as all Americans

The pool where all these ideas eventually arrive is a question: “How big-hearted can democracy be?” he says. “How many people can it actually include and sustain itself? That is the question I’m asking over and over again.”

it is a question of empathy. Are humans capable of forming a society where everyone can flourish?

there was the coverage of Michael Brown (or Jordan Davis, or Renisha McBride, or Eric Garner): unarmed African-Americans killed by police or others under controversial circumstances. In each case, the storyline was that these horrific encounters were caused either by genuine provocation, or by race-fueled fear or hatred. Either way, they were stories of personal failings.

we miss the real question of why there is a systemic, historical difference in the way police treat blacks versus whites.

To him, it’s an open question whether or not America will ever be capable of fostering true equality. “How big-hearted can democracy be? It points to a very ugly answer: maybe not that big-hearted at all. That in fact America is not exceptional. That it’s just like every other country. That it passes its democracy and it passes all these allegedly big-hearted programs [the New Deal, the G.I. Bill] but still excludes other people,

a lack of historical perspective in the media’s approach to race. “Journalism privileges what’s happening now over the long reasons for things happening,” he says. “And for African-Americans, that has a particular effect.”

Even the very existence of racism is questioned: A recent study published by the Association of Psychological Science has shown that whites think they are discriminated against due to race as much if not more than blacks.

“So when you’re talking about something like institutional racism and prejudice, how do you talk about that as an objective reality?”

Coates’ strength is in connecting contemporary problems to historical scholarship. “I think if I bring anything to the table it’s the ability to synthesize all of that into something that people find emotionally moving,” he says. The irony of the reparations piece, as unoriginal as it may have been to scholars, is that it was news to many people.

Reporting on race requires simultaneously understanding multiple, contradictory worlds, with contradictory narratives. Widespread black poverty exists; so do a black middle class and a black president

Progress is key to the myth of American Exceptionalism, and the notion that America is built on slavery and on freedom are discordant ideas that threaten any simple storyline. Coates, together with others who join him, is trying to claim the frontier of a new narrative.

reading Coates is like building a worldview, piece by piece, on an area of contemporary life that’s otherwise difficult to grasp.

“To come and tell someone may not be as effective in convincing them as allowing them to learn on their own. If you believe you come to a conclusion on your own, you’re more likely to agree.”

It’s brave to bare yourself intellectually on the Web, and to acknowledge mistakes, especially when the capital that public intellectuals appear to have is their ability to be “right.”

Coates is equally demanding of his followers. Online he is blunt, and willing to call people out. He cares enough to be rigorous

despite being a master of online engagement, Coates insists he does not write for others, an idea he explained in a recent post: “I have long believed that the best part of writing is not the communication of knowledge to other people, but the acquisition and synthesizing of knowledge for oneself. The best thing I can say about the reparations piece is that I now understand.”

He is no soothsayer, telling people what to think from on high, but rather is refreshingly open about what he doesn’t know, inviting readers to learn with him. Coates is not merely an ivory-tower pontificator or a shiny Web 2.0 brand. He is a public intellectual for the digital age.

In a 2010 post about antebellum America, Coates mentioned feminist and abolitionist Angelina Grimke. “Suffice to say that much like Abe Lincoln, and Ulysses Grant, Angelina Grimke was a Walker,” he wrote. “What was the Walker reference?” Rosemartian asked in the comments section. “Just someone who spends their life evolving, or, walking,” Coates replied. “Grant and Lincoln fit in there for me. Malcolm X was another Walker. Walkers tend to be sometimes—even often—wrong. But they are rarely bigots, in the sense of nakedly clinging to ignorance.”

After World War II, getting the world's five remaining great powers (the United States, United Kingdom, France, China and the Soviet Union) to consent to this newfangled United Nations system required granting them veto power so they'd be comfortable with it

Putin has also been supplying Assad with heavy weapons. It's a bit rich for him to decry violence or outside involvement at this point.

Many of his points are defensible and have been made by American analysts, such as the risk to U.S.-Iran negotiations and the fear that strikes would exacerbate extremism

But what rankles many analysts about this paragraph is that it ignores Putin's own role in enabling the already quite awful violence, as well as the extremism it's inspired.

If the United Nations can survive the unilateral Soviet invasion of Afghanistan and the U.S. intervention in Vietnam, among many other wars large and small, it will survive cruise missile strikes on Syria.

Still, the concern about Syria breeding extremist violence is likely an earnest one for Putin, who surely knows that some Chechens have been fighting in Syria and could very plausibly cause trouble back home in Russia.

There is no one in the world better positioned than Vladimir Putin to force Assad to the negotiating table. Instead, Putin has shown every indication that he wishes for Assad to defeat the rebels totally and outright, as his father Hafez al-Assad did in 1982 when he crushed an uprising in Hama.

Russia has blocked the United Nations from simply condemning Assad's attacks on civilians or the use of chemical weapons in Syria, much less taking action to punish or stop those crimes.

and a real dilemma for Obama, given that he is attempting to portray strikes against Syria as meant to uphold international law against the use of chemical weapons.

An investigation by Human Rights Watch pointed to the Assad regime as responsible. The United Nations investigation, while not permitted to formally assign blame, is expected to amass lots of evidence indicating Assad regime responsibility -- a story that broke mere minutes after Putin's op-ed went online.

utin knows the memory of Iraq is weighing heavily on the United States right now and wants to r

emind us why. Russia, for its part, vehemently opposes Western intervention in foreign countries, which it sees as a continuation of Western imperialism and an indirect threat to Russia itself.

Let's follow through on the Russian plan to have Syria give up its chemical weapons in exchange for the United States not attacking. And Obama is clearly interested.

"American exceptionalism" is a complicated idea but it basically boils down to a combination of simple nationalism and a belief that the United States can and should play a special role in shaping the world.

Putin's Russia has obviously lost the ability to play the role of a superpower, but he still cultivates a sense of nationalism and national greatness.

It's a reminder to American readers that Russia is a predominantly Christian nation. And it could also be, as World Politics Review editor Matt Peterson pointed out to me, an implicit argument for sovereignty, that all nations are equal and so no one country should go interfering with another.